Monday, May 29, 2006
Layout

I changed the layout for this site to black text on a white background, a default theme provided by blogdrive, but it keeps vacillating between the old layout and the new one.  It's really irritating - any blogdrive members who know what's going on? I want to keep the new layout permanent; it's more readable.

Posted at 12:05 am by gaylegoh
Spoken (18)  




Sunday, May 28, 2006
Reading Through Our Constitution

The codified constitution of nations is vital in defining and enshrining the value systems of societies all over the world. It sets in stone the extent of a government's powers over its people.  It creates rules we are all bound to, codifies standards we are held accountable to - but most importantly, perhaps, it is a mirror of the nation; by examining a constitution, one is often able to discern the country's beliefs, traditions and culture of governance.  The constitution of the United States is the oldest of all modern nations' constitutions, and a classic example of this.  The 1st Amendment, for instance, is taught to children early into their elementary school education (their equivalent of our primary school).  It is a simple and powerful declaration of what Americans will fight to the death to fiercely defend:

Amendment I - Freedom of Religion, Press and Expression.  Ratified 15/12/1791.
Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof; or abridging the freedom of speech, or of the press; or the right of the people peaceably to assemble, and to petition the Government for a redress of grievances.

In Singapore, the prominence of our constitution and the extent of our awareness of it is severely diminished in contrast.  This is due partly to the fact that a constitution is never an all-powerful affair.  Here in Singapore, it can be amended with the support of two-thirds of an obviously one party dominated Parliament.  The PAP has had no qualms in exercising this capacity.  But perhaps it is the very fact that they have this power and have used it so many times that allows our constitution to be such a telltale mirror of our culture of governance.  It reflects the power of the government over the people, and reveals the Singaporean tradition.  I have found it deserving of a closer look.

To begin with, I quote Sylvia Lim:

"Amendments to the Constitution should be carefully scrutinised and in some countries such as Switzerland, the Constitution can only be amended by a referendum where the people have to vote. Compare that with the situation here. Since 1984 when I first encountered the Constitution in university, this document has grown about three-fold in thickness due to numerous amendments. One advantage arising out of this is that if one looks at the history of some of the amendments under The Government and The Legislature, one has a good idea of when our Presidential and General Elections were held!"

Lim is likely referring to incidents such as the one in 1991 when the constitution was amended for the creation of Group Representation Constituencies (GRCs) with a racial quota.  At first this was a three-man requirement, but it steadily expanded from then on.  An already beleaguered Opposition now finds itself even more hard-pressed to assemble a credible crew of talent with which to contest the wards.  Whether this is a genuine attempt to ensure minority representation in Parliament that conveniently makes life more difficult for the Opposition, or an engineered measure to further marginalize their presence, I'll leave to you to decide.  It is already telling that such a grey area has resulted from this modification of our constitution, but that's not the focus of my article today.

Instead, I'm going to talk about what I looked for and found in our constitution, that paralleled the American 1st Amendment.  I had a feeling that article would provide us with an insightful reflection of our culture, just as its American counterpart does for the USA.  Sure enough:

Article 14: Freedom of Speech, Assembly and Association.

(1) Subject to clauses (2) and (3)
(a) every citizen of Singapore has the right to freedom of speech and expression;
(b) all citizens of Singapore have the right to assemble peaceably and without arms; and
(c) all citizens of Singapore have the right to form associations.
(2) Parliament may by law impose
(a) on the rights conferred by clause (1)(a), such restrictions as it considers necessary or expedient in the interest of the security of Singapore or any part thereof, friendly relations with other countries, public order or morality and restrictions designed to protect the privileges of Parliament or to provide against contempt of court, defamation or incitement to any offence;
(b) on the right conferred by clause (1)(b), such restrictions as it considers necessary or expedient in the interest of the security of Singapore or any part thereof or public order; and
(c) on the right conferred by clause (1)(c), such restrictions as it considers necessary or expedient in the interest of the security of Singapore or any part thereof, public order or morality.
(3) Restrictions on the right to form associations conferred by clause (1)(c) may also be imposed by any law relating to labor or education.

As you can see, I've italicized the portion of the article that discusses our freedom, and it's obviously overwhelmed by the caveats which frame that portion; the fine print, so to speak, that actually restricts this freedom.  Contrast this to the short, simple statement of the 1st Amendment that can afford to be so concise because it is so inviolable.  Our constitution offers us the hope of such a freedom, then proceeds to overwhelm it with conditions, limits, reminders, requirements, all of which revolve around some vague definition of what constitutes an endangerment of 'the security of Singapore...public order or morality'.  Oh yes, and no one can freely come together to discuss and take action over their jobs or their schools.  In the interests of this all-encompassing 'public order or morality', no one can truly exercise their right to peaceful speech and assembly.  In the interests of 'public order or morality', holding up placards labelled "HDB", "EDB" and "NKF" is obviously dangerous, incendiary and morally abhorrent, hence the application for a permit to do so must be rejected, and if you go ahead anyway, you're in trouble.  This is exactly what Singapore is like.  It offers us some hope for freedom, then dashes it with all sorts of caveats.  Just think:

Imaginary Article 104857:Open and Consultative Society

(1) Subject to clauses 2, 3, 4, 5, 6, 7, 8 and 9, all citizens have the duty and the right to tell their government how they feel in the interests of building a better Singapore.
(2) You can't conduct online election advertising or publish a political website unless you register with the MDA and fill up lots of forms and have your name in our record books.
(3) You can't speak with a microphone or a loudhailer at Speaker's Corner.
(4) You can't speak at Speaker's Corner without registering first and asking for approval of your speech topic.
(5) There is a police station down the road from Speaker's Corner.
(6) We sued Chee Soon Juan, outspoken political figure.
(7) We detained Gomez, political figure who runs a website dedicated to Singaporean politics.
(8) We kicked out Ryan Goh for instigating the pilots to grumble about how bad their job is and how much their life sucks.
(9) We can and do put government figures in the media.

The list could go on for far longer than that, but I'm sure you get the gist.  They tell us one thing but seem to show us so many other things that prevent us from claiming that first hope of freedom, that first glimpse of a constitutional right.

The constitution, at the end of the day, is not responsible for our political culture, or lack thereof.  It is merely a reflection of how we have grudged ourselves some little freedom, only to have the spirit of that freedom lost and mired in qualifiers that are loose enough to be interpreted in a variety of ways - a large enough variety that we shrink in space, back into our corners, for fear of being a victim of loose interpretation.  The prospect of upsetting 'public order and morality' because our bogeyman.  I suppose an apt analogy would be of a parent who tells his teenage daughter: "You can date.  But you must wear long skirts, long-sleeved and high-necked blouses, you can only date someone of your own race and your own religion, you must not kiss, you must be in a public place at all times, you must be back at six, and if you do anything that qualifies as indecent you will not be allowed to date at all." I wonder if we'll ever be ready to say:

"You're an adult now.  You can date.  End of story - have fun!"

Granted - this won't come overnight.  Many are prone to being suspicious of free speech in Singapore.  It's often vigorously painted as a Pandora's Box which, once opened, can't be closed, and will wreak havoc in our carefully stable society.  Well then, I suggest taking a first step to test the waters: abolish the permit system.  In its place, have laws to punish those who assemble and upset 'public order or morality' (and while we're at it, we should definitely redefine what that is so no one can interpret it to mean 'if you don't agree with me, hush up').  Have a reactive law, one that punishes after the crime has been committed, rather than a loosely-worded and ill-defined preventive one.  That way people breathe more easily when stepping up to voice their opinions, but are still held responsible for what they say because they may be reported for slander or hate speech.  It's certainly more progressive than the status quo.  Too dangerous - won't work? But I've seen something that makes me think it will. 

Where?

The racist bloggers.  That's one issue that always riles me when the international media brings it up.  They only ever say "bloggers jailed under colonial-age anti-sedition law", conveniently neglecting to mention that they were jailed for posting in hate and bigotry.  But who was responsible, really responsible, for bringing Nicholas Lim and Benjamin Koh to court? A citizen; a member of the public who made that 999 call.  Not the government who first spotted and reacted, but one of us.  I had also been referred to Gan Huai Shi's blog before the whole issue exploded, and I briefly read through the barrage of comments left on his entries.  Not a single one I recall shared or espoused his views.  He was called 'childish', 'immature', 'attention-seeking'.  His views were shouted down and overwhelmed by the vast flood of people who rejected his words.  Who says Singaporeans can't decide? Who says any idiot who spouts his head off and incites violence in the name of ignorant hatred can wreak havoc in our midst? The matter of the racist bloggers having been brought to public attention, outcry and subsequent punishment left me convinced that we heard their foolery but we didn't embrace it.  Without even realizing it, we had faced our bogeyman.  Someone had disturbed public order and morality, and no one rioted or died because of it.  Not because it was prevented in time, because it wasn't - but because it happened, and we responded to it; we denounced it.

So why not have reactive laws that keep us accountable, instead of preventive ones that keep us afraid?

Posted at 02:27 pm by gaylegoh
Spoken (43)  




Saturday, May 27, 2006
BBQ Chicken in the papers! Etc.

I saw an article advert with a picture of my cat and I in Life! this morning.  I say I cut out the bit with BBQ in it and call that the best thing that happened in my whole press experience.  Certainly that hideous picture of me in last week's Sunday Times was harrowing.  If any of you are ever photographed for the ST, the photographer may tell you, "Just relax! Don't smile.  These are just test shots." Lies all lies.  Smile till your teeth fall out, your gums quiver and your lips throb.  Somewhere, someone will look at the photos and pick the ugliest one he can find.  'Candid' shot, he'll call it.  I may be ugly, but eyebags, messy hair and that scowl, now that's Ugly.

Well, there will be an article featuring bloggers, myself included, in tomorrow's issue of the Sunday Times.  They took a picture of me already, but I'm not sure if I'm breaking any rules if I tell you ahead of time what it's like.  Just remember to take it all with a pinch of salt.  I felt hugely pretentious while doing the shoot; all the while I was asking myself: why are you doing this? I mean, it was fun, hugely fun - especially when En and Hou from Students' Sketchpad and Zaki who runs a music/briefly political blog joined me, great guys all - but that's not what I am about.  That's an uncomfortable part of having attention; you have no control over how you are portrayed.  They wanted to know more about me, put a face behind the posts and whatever, so alright, I gave them that. But I hope you all know that's not really what's important.

Someone called 'sandy' posted a comment some time back asking why the surge of political posts here.  She asked if it was just because of all this sudden attention.  I may as well address this here; firstly, I had blogged politics long before the Kausikan issue, but that's not the important thing.  Yes, I've made my blog considerably more centred around politics since the surge in readership, and yes, I've done that because of the sudden attention - but what for? Not for myself, I'm personally uncomfortable with so much of it.  But for a message.  They can write whatever they want as long as it keeps you coming back here to see for yourselves, to read and question for yourselves.  I'm not going to kid myself, whatever small fame I have is temporal.  People will forget about me, and I'm not saying that's a bad thing either.  There are only so many bad pictures of yourself published nation-wide that you can handle. But what I hope they won't forget are the questions I've asked.  Hopefully I've awakened an interest in something far greater than myself.  Hopefully I've encouraged people to look deeper, think beyond.  Hopefully something will last.

So yes, I have capitalized on the attention to be more political in my posts, because as more people keep coming, I blog increasingly to them - not just esoterically, to myself or my friends.  This place used to be personal, if not private.  I've surrendered so much of that since then.  I miss posting random poetry, flashbacks, vignettes, even pictures of my friends and I on vacation, etc.  I really do.  Maybe one day when this furore is over I can go back to that.  For now, I'll use what opportunity I have given to say something that matters more than which jazz lounge I was at last night.

Even as you read about me, remember that it's not about me.

Well - cheers, everyone.  Sorry I'm a little late with another real post, these few days have been real busy.  Work is piling up.  Take care!

Posted at 11:31 am by gaylegoh
Spoken (21)  




Thursday, May 25, 2006
Another SDP Mis-Step

Singapore News ยป
Time is GMT + 8 hours
Posted: 24 May 2006 0833 hrs

SDP's Chee Siok Chin wants High Court to void GE results


Defeated Singapore Democratic Party candidate for Sembawang GRC, Ms Chee Siok Chin, has filed a summons in the High Court asking it to declare the results of the 2006 General Election null and void.

In her affidavit, Ms Chee said the PAP government had used the HDB upgrading scheme and given out shares and cash to induce voters to vote for it and secure electoral victory.

She also wants the High Court to declare the ban on podcasting during the general election as unconstitutional.

Ms Chee's claims were filed by the SDP's lawyer, M Ravi, and addressed to the Attorney General of Singapore.

When asked to comment on the summons filed by Ms Chee, a spokesman for the Attorney General's Chambers said the Department has not been served with any legal papers at this stage. - CNA/ir/ls

Singapore Votes 2006: Channelnewsasia.com special coverage >>>

Source: http://www.channelnewsasia.com/stories/singaporelocalnews/view/210016/1/.html

My sympathies have often lain with the Chee siblings, but I've never quite agreed with their tactics.  I maintain that they have been unfairly portrayed in many ways; that Chee Soon Juan, at least, is an impressive writer and from what I have heard, speaker (his sister has always rather scared me) - and that the siblings have been tenacious in clinging onto their ideals in a way that quite humbles and confounds me.  But once in a while I simply must say they really put their foot in it.  It is as though they are offering themselves up to the slaughterhouse.  Their ceaselessly bullheaded confrontations with the government have proved, over and over again, to be counter-productive to their cause.

If one knows that Singapore is a pragmatic, legalistic society that values its stability and progress perhaps above all else, if one knows that they will never allow that to be threatened or taken away from them, if one knows that the media is all too able to cast a dissident in a harsh and unforgiving light, if one knows that it is impossible to survive unless one plays by the rules - then why do they refuse to play ball? Credibility has allowed Low Thia Khiang and Chiam See Tong to survive for so long in Parliament.  Sylvia Lim will soon join them, and she too, seems a credible and honestly, just plain nice woman.  But I'm sorry, you'll never see Chee Soon Juan in Parliament with the ability to make a difference - not just because the PAP has gone to such lengths to keep him out, but because he seems prone to shoot himself in the foot quite often.  His 1993 hunger strike, his encouraging Australians to boycott Singaporean products and even impose trade sanctions against his own country - in two fell swoops he managed to alienate two of the largest groups of Singaporeans I've encountered so far; those who think with their stomachs, and those who think with their pocketbooks ;) that's excluding his antics with the loudhailer in 2001 and his unproved accusations against the PAP, most recently culminating in the SDP newsletter fiasco.

Now, while still bogged down by the lawsuit being launched against them, the siblings - or at least one of them, Chee Siok Chin - have decided to involve themselves in a second burden of court matters; overturning the results of GE 2006.  On the first level, those of you who have perused my archives will have found that I actually thought the results were quite heartening (opposition's mandate up in every single ward, even those contested by the SDP, especially notable in Ang Mo Kio where an astounding one in three Singaporeans voted for the newbie WP team, contrary to the PAP's earlier declaration of wanting to win at least 80% of the vote).  On the second level, Ms. Chee's chances of winning this one are zilch.  Even in the planet where the High Court gives this one to Chee, Singaporeans themselves likely - and in my opinion rightly - want to get on with their lives.  An opposition team which visibly pits itself against the 'mandate' of the people, as this has been lauded as, will only be presenting itself as an enemy of the stable status quo.

To survive in our political scene, one has to hang on by the skin of one's teeth, and make painfully sure that one (i) raises issues of import, (ii) substantiates one's views with credible sources and facts, and (iii) offer viable alternatives.  Else, your rallies will be swamped by people who may be eager to sample their taste of democracy, but at the end of the day will wander back to their old side of the fence - the one with the green pastures and cuddly woolly sheep for company.  Be a rebel, be a threat, be a wildcard, be a maverick, and you won't get too far along.  If the law and those behind it don't get you first, the people themselves will turn against you.  I admire the Chee siblings' tenacity, as well as the courage of the Singapore Democratic Party, but I would never choose the trail they've blazed.  It ends in the undergrowth.  That is one reason why I have been so careful, especially since this page saw so many more visitors, to double-check my sources, cross-refer them to one another, and make sure that I'm not making any allegations that can't be proven.  I am also willing to be corrected if someone can prove me wrong in any of my research.  But protecting myself (some would term it covering my rear end) is not, by any long shot, the only reason why I'm careful.  I'm careful because I genuinely believe that a Singaporean who loves her country has the duty to be honest about it and have integrity in how she deals with the issues confronting its progress.

Seeing the Chee siblings sink deeper into the mire that's partly of their own making is a saddening affair.  Time will tell how this affair will unfold, but personally I no longer largely care - to me it is a tale of sound and fury, which will come to no good end, and isn't even particularly enjoyable along the way.


Posted at 01:34 am by gaylegoh
Spoken (49)  




Tuesday, May 23, 2006
Money in Politics, Politics in Money

The issue of Singaporean ministerial salaries has been a hotly-debated one, at least behind the scenes of mainstream journalism.  I did a quick search on Google to find out the exact figures, but couldn't find as wide a range of independent observations and chronicles as I normally like to, so as to lend the information credibility.  If anyone has differing figures they deem more accurate, do update me.  But the consensus I gather from the Internet is that our ministers are the highest paid in the world, and that the Prime Minister's basic salary is USD 1 239 240 per annum, or SGD 1 958 000 (I converted SGD to USD using the latest exchange rate of 1USD=1.58SGD; again, tell me if I'm wrong with the figures).  That is more than three times that of the US President's salary of USD 400 000 per annum*.

The defence the PAP has always launched against the accusation that their salaries are too high is to say: "We must do so in order to prevent corruption." I have always found that to be a thin excuse.  What, after all, is corruption? The use of one's position in order to profit illegally.  High ministerial salaries simply permit the PAP to use their position in order to profit legally.  A simple analogy: it is illegal for someone to shoplift a gold necklace from a jewelry store.  But this thievery would be perfectly legal if we had no laws against shoplifting in the first place.  One could profit in an arguably unethical manner without breaking any laws.  Similarly, it would be illegal for the Prime Minister to siphon away $2 million a year.  But as a politician in power, instead of siphoning it away, he simply ensures that he can receive $2 million a year in a perfectly transparent and above-board manner.  That's what they really mean by the concept of high ministerial salaries removing the need for corruption.  They don't need to be corrupt: we just hand over the money anyway.

Yes, there are benefits to the system.  It keeps corruption under control by removing the primary incentive for it - money.  And a corruption-free government undeniably attracts investors.  According to Transparency International's Corruption Perceptions Index (CPI) we are ranked as the 5th least corrupt nation in the world as of 2005, after Iceland, New Zealand, Finland and Denmark.  But the investigation does not, and must not stop there.

There is a basic principle to keeping ministerial salaries from skyrocketing, and it is one that is often overlooked in Singapore.  Politicians in our government exist not to further their own interests, but to subordinate their personal advancement to the needs of the nation.  They serve the nation, and not the other way round.  As a child, I used to wonder why they were called civil servants - the word 'servant' always had insulting connotations of someone that's second-class, servile and unworthy of much note.  But as I grew, I came to realise that there is great dignity, perhaps even the greatest dignity, in being a servant of others; in placing their needs above your own, and in committing yourself to serve and protect them.  That is the sacred vow, the tacit contract that politicians undertake by entering this service.  Lower salaries make it clear that they are fundamentally different from those in the private sector who seek to profit from their positions, making the frequent comparison between public workers and private ones like corporation directors or media stars totally redundant.  The nature and purpose of their work are as different as night and day.  Managing ministerial salaries ensures, too, that people do not enter politics simply to gain from the high pay and benefits, but that they do so because they genuinely want to put their talents to the good use of representing the country.  Else, people would work towards entering the government simply because of the dangling carrot that is a fat pay cheque - which would clearly have disastrous consequences for us all.

That is why George Bush, who is the leader of the most powerful country in the world and has far more responsibilities than PM Lee will ever have, is paid three times less*.  That is why there was such a public outcry when TT Durai's salary was uncovered - it was legal and above board, but it was wrong in principle.  But here in Singapore, this important principle is over-ridden, once again, by the excuse that it keeps corruption under control.  Very well then, let us bring that reason under scrutiny.  According to the aforementioned CPI, there are four countries in the world which are even less corrupt than ours.  As Singaporean ministers are paid the highest in the world, it obviously goes to follow that all these countries' ministers are paid less than ours.  I did a bit of research and found out, via this article, that New Zealand PM Helen Clark's salary is NZD 305 000 per annum, or USD 189 440 - less than George Bush, and six and a half times less than PM Lee (I converted 305 000 NZD into 189 440 USD with the latest exchange rate of 1.61). New Zealand is ranked 3 places above Singapore in the CPI, as the 2nd least corrupt government in the world.  Why is it that New Zealand ministers can be even less corrupt than our ministers, and yet are paid so many times less?

If we allow ourselves to succumb to the mentality that we need to pay them extravagant amounts of money in order for them not to be corrupt, we are implying that they otherwise cannot be trusted; that unless they benefit so much from their positions, they cannot do a good job; that our ministers are six and a half times as inferior, six and a half times as selfish and six and a half times as prone to corruption than ministers from New Zealand (not to mention Iceland, Finland and Denmark).  I would like to be convinced otherwise, but the message being sent by our high ministerial salaries is proving it difficult.  Let me tell you what makes it even more difficult: that salaries are being paid to the members of our government, on top of the lucrative salaries they are enjoying in their professional lives.

This brings me to the next issue: politics in money.  Our MPs do not work full-time.  They hold very prominent positions in businesses all throughout Singapore, and little wonder, too; they are recruited from these positions with the natural assumption that their high-flying careers make them capable, and not forced to give up their jobs, which are extremely demanding and exacting.  Only Chiam See Tong, as of April 21 2006 (the release date of the CNA article I'm reading at the moment) is a full-time MP.  The PAP made it a point to tout their new recruits as being young professionals.  Does this truly work for them? Will such young professionals, dedicated to their burgeoning careers, be able to devote all their time to the needs of the community they serve? I quote Steve Chia: "You can see the long queues at the Meet-the-People sessions every week.  Residents are sometimes even turned away.  How can MPs serve their constituents fully if they don't have the time to do so?"

Let me get this straight.  The basic monthly allowance that MPs receive has more than doubled over the last decade from $4516 in 1995 (not inclusive of their legislative and secretarial allowances amounting to $825) to $11 917 presently, and only one MP has stepped down from his job in the private sector? Meeting the needs of their constituency is still a part time occupation? Talking to residents is still a part time occupation? Serving the nation is still a part time occupation? But let's not be overly excited.  After all, perhaps these jobs are not so demanding - perhaps they are easy shoes to fill, with time left over to look into other things.

Or are they?

I went to the complete list of MPs, last updated 11 May 2006, and did background checks on 3 randomly-selected MPs.  Ong Chit Chung, Jurong GRC: Independent Director of WesTech Electronics Limited, and the President of Davos Life Sciences Pte Ltd (sounds like three jobs to me).  Ong Kian Min, Tampines GRC: Lawyer/Consultant at prestigious law firm Drew & Napier.  Cedric Foo, West Coast GRC: Group Deputy President and President Asia/Middle East of Neptune Orient Lines.  Any one of these jobs on its own sounds like a time-consuming, extenuating and exhausting position to fill.  How much time left over do they have? How much time are they inclined to spend on leaky toilets, flickering lights, and a resident's license application or financial woes?

There is more to the discussion, of course - the possible clash of interests when an individual serves both in the public and the private sector, hence giving him the power to formulate policies favourable to their own business interests, or the other manifestation of 'politics in money' - relations of government leaders who have high-ranking positions in prominent companies, government-linked or otherwise.  But for now this should be sufficient for us to ponder over, and have a second look at this dirty but unavoidable word of money, and the role it plays in our politics.

* It was pointed out to me that the American President's salary is now USD 400 000 per annum.  Thanks to Andrew who e-mailed me to make corrections.


Posted at 07:56 pm by gaylegoh
Spoken (147)  




Sunday, May 21, 2006
Workers' Party, PAP, or My Living Room Armchair?

One downside to more people being aware of your existence is a flood of well-meaning strangers informing you what you should do with your future.  There seems to be three distinct camps: the first, which recommends me to join the PAP so as to work for change from within, the second which believes I should join the Workers' Party, and the third which doesn't seem to care which party I'm in, but believe I should run for elections in five years.  The advice is coming in fast and furious and I thought it warranted a response.

One thing I should make clear is that while I appreciate all your input, it simply isn't the time for me to make any kind of concretized decision as to my future.  Being in my second year in junior college, I need to concentrate on my A'Levels and subsequently my university education.  To do full credit to Singapore, I need to get that straight.  Which means, I doubt you'll be seeing me in GE 2011, when I'll be 23 - and by then, honestly, you'll probably all have forgotten about me anyway.

Next: I genuinely don't believe that I have to join a political party in order to fulfill my goal of encouraging greater political freedom and transparency in Singapore.  Many visitors have said things to the effect of: if you don't join the WP, you're just a useless armchair critic, making empty noise.  I think that entirely discredits the tireless work of the many independent observers who have managed to make waves in our midst.  A simple example - political bloggers.  International journalists have called Singapore GE 2006 our first 'Internet election'.  Credible and respected independents such as Alex Au, whom I hold in high regard, have made great impact on people's views.  Journalists too, albeit in a more constrained manner, have the power to get people thinking.  To a certain extent, such individuals are able to have greater say and freedom of expression and critique because they - or should I say, we? - are not bound to any single political party, and hence its image and its policies.  As outsiders, we can give comment on say, the lack of consultativeness on the part of the PAP, and the lack of practicality on some of the WP's policies, without inflicting harm on the image of the party and create the impression of a divided and incoherent front.

Let's not even restrict ourselves to outspoken or prominent independents.  Let's look at you, the reader, right where you are, perusing this entry.  Must you join a political party to be engaged in Singaporean politics? Must you be a PAP candidate in order to leave a comment on my posts telling me that I'm idealistic and unrealistic if I expect the government to operate internationally on anything other than calculated self interest? Must you be a WP candidate to make yourself heard, to say that there is something disturbing about the fact that GLCs are so often headed by people affiliated to the Lee family and the ruling party? Must we all sign up?

I find myself hurt and a little bewildered by anonymous posters who smugly inform me that I am useless to Singapore if I don't "walk the talk" and join a party.  I think that does all of us a disservice, and underestimates the power that all of us have to influence the future of our country.  It is telling and unique to the Singaporean context that a person who speaks up should be told so quickly and with such definitiveness that she must align herself with any one party.  It seems political discourse is so alien to us that we cannot imagine otherwise.  But we should - that is the whole point of i-speak.  I speak, not as a PAP or a WP member, but as me, myself, a student, a Singaporean, a human being.  As should we all.

But let's examine the possibility that I do join a party - assuming I am even wanted by any of them.  Which one shall it be? In the PAP one would have the ability to translate one's views and reflections into action.  Or so Tharman Shanmugaratnam and Vivian Balakrishnan thought.  Both of them, I have heard from word of mouth, though I have not been able to find corrobating sources on the Internet, were vocal in their criticism of the PAP.  I last saw Shanmugaratnam at the PAP rally in Pasir-Ris Punggol.  He was raising both hands and extolling what the PAP had done for the area.  I last saw Balakrishnan on TV during the election period.  He was pumping his fist in the air and crying out "Majulah PAP!" with the rest of them.  Both of them are capable, intelligent, even kind and amiable men.  I had the chance to interact with them on a Channel i show two years ago, i-Contact.  They were friendly and obviously smart (and ACSian old boys too, interestingly).  But with regards to saying anything that might remotely contradict the party they are in, their hands are tied.  And if there were no Shanmugaratnam, there would be a Teo Chee Hean.  If there were no Balakrishnan, there would be an Abdullah Tarmugi.  There will always be a capable man to take your place, particularly in the PAP where there are so many capable men, groomed, courted, drawn in.

What, then? The SDP? No one has suggested it yet.  The SDA? Not that either.  The Workers' Party then.  Incidentally, I may be attending, if time permits, the WP Open House tomorrow at the Little India area.  They've quite impressed me in GE 2006, and my mind is open to the possibility of involvement there in the future.  It doesn't mean I agree on all of their policies.  While they are heading in the right direction - helping lower income groups, for one thing - I'm not too decided on the idea of, say, compulsory unemployment insurance, or a complete waiver of GST on  all the non-defined 'basic necessities'.  And the same thing applies to joining the WP as it does to joining the PAP; I would be helpless to criticize them if I were a part of them. 

If not the Workers' Party, perhaps as an independent, or a new party.  Speculation is pointless, especially if I am not even certain I will enter the political scene.  Whether I do or not seems irrelevant to the work I try to do here.  Which is to remind everyone that you don't need to be a PAP or a WP candidate in order to have an opinion, and have it heard. 

Many of you may have visited this site out of curiosity because you wondered what a 17+ year old would have to say.  But I'm growing older everyday.  Soon, in three months, I'll be 18.  Then I'll be 25, 30, 40.  And by then, there'd be no novelty to this whole affair.  I'd just be an everyday Singaporean with political views.  Exactly what I want everyone to be! So please don't typecast me into convenient stereotypes like "youth who speaks up", or even the one that surfaced in today's Sunday Times article, where I was "David" to Kausikan's "Goliath".  Flattering, but no - nothing like that.  There was nothing about that encounter that should have been inordinate or extraordinary.  Anyone could have done it, and should have done it, if he had seen something important to comment upon, that he felt others should have heard.  My actions don't warrant rampant speculation as to my future.  I don't even need a future in politics, even if it seems an attractive possibility.  And I'm not sure I can find the words to convey how desperately I want you all to understand that.

I suppose in conclusion, I would simply say this.  Whether you're 17 or 71, in the PAP, WP, or in the comfort of your armchair, never discount your ability and your right to speak up.  And in your anxiousness to usher me into the life-path you feel is most suited for me, please don't discount mine, if I choose otherwise.

Posted at 10:43 pm by gaylegoh
Spoken (22)  




Saturday, May 20, 2006
My Vision For Singapore

Singaporeans have always placed things about their nation into convenient little boxes - even, or especially, themselves.  Our society is divided into neat sectors; there is a box for discourse and expression labelled 'Singapore Press Holdings', outside of which there are little to no avenues of discourse available to us that cannot be accessed without wading through mountains of red tape, and our own fears that keep us holed up in our HDB cubicles - afraid, unwilling, apathetic. 

There is a box for government labelled 'People's Action Party', outside of which the opposition is marginalized, meets with difficulties, and is often hounded out of the way.  They're portrayed as irrelevant, inexperienced, and unnecessary.  For the most part, Singaporeans accept this meekly and mutely.  We cannot imagine, nor do we dare to imagine, a government in power not clad in white.

There is a box for labour movement labelled 'National Trade Union Congress', within which you may receive very congenial cards on your birthday, but outside of which any movement for a hike in wages which you feel to be your just and appropriate entitlement is quelled.  The SIA pilots who attempted to demand for higher wages and better working conditions by taking 'work to rule' action (doing the minimum amount of work demanded under their contracts) were acting outside of their allotted box - their civil disobedience met with a swift and decisive end.  The government promptly announced that union members were no longer allowed to vote for collective bargaining agreements, and Ryan Goh was scapegoated, accused of having no loyalty to Singapore (he had lived here for 26 years) and had his permanent resident status rescinded.

Even our people are divided into boxes, four of them - 'Chinese', 'Malay', 'Indian' and 'Others'.  These boxes are juggled with careful precision in order to maintain a fragile balance.  God forbid that we should open them, lest their contents prove combustible.  We tiptoe around racial insensitivity, unwilling to discuss or admit to the very present stratification in our midst.  Issues are laid to the grave before they are borne out to their fullest extent.  And in the meantime, our posters all judiciously bear the smiling faces of the four 'races'.  No one disturbs the order of things.

Our lives are led cautiously so as not to let anything leak out of their proper place.  That is our Singapore; conscientiously planned and inherited, passively, by Singaporeans, from the ruling party.  The space of our discussion is boxed in too, by mysterious OB markers - nobody knows what they are, yet everybody knows they're there, and that keeps us pinned with fear into our proper places.  We do not build our society, we are born and bred inside the construct of its shell, the creation of which we had no part to play in.

People have asked me what my vision of Singapore is.  But I think I first have to lay out my vision of its people - people who are no longer stranded in the boxes of an impersonal state's construction, but who are willing to venture out of those confines to lay down the grounds for their own lives and prosperity.  People who have ownership of the terms of their citizenship, instead of having those terms dictated to them without so much as a by-your-leave.  People who are mature enough to be trusted, who are dignified instead of patronized, who are able to use their '1st World' educations not just for material benefit but for the purposes of self-determination, which is fundamental to the nature of human existence.

I envision a people who govern themselves through the constructs of their shaping; independent yet responsible media, judiciary, legislative and executive arms of the state, ballot box, labour unions.  Where they are the foremost judge and jury, where the government must be held accountable to them, and prove themselves capable to be their representatives, instead of the other way around.  People who are proud to call themselves Singaporeans, engaged and aware of their nation and their countrymen.

Singapore, then, is a nation I have always envisaged as a child who went to sleep and, without knowing it, grew to be a man.  In his slumber he aged, matured, became strong-limbed and nimble, powerful and beautiful, and yet remained imprisoned in his lethargy.  Sedated by peace and numbed by comfort, he was content to lie mute, deaf, non-assertive.  But of late his sleep is restless, disturbed by ugly images.  His once-blissful dreams have been tinged with unease.  Something has gone wrong.  Something is not right.  And he stirs - a little finger trembles here, a heartbeat quickens there - and soon he will awaken.  His eyes will open and he will discover that he has autonomy over his self, his person, that he has power invested in those hands.

And he must do this before a child's cradle turns into a man's grave.

Only Singaporeans can awaken their nation.  Only they can unpack the boxes, sort out the mess, throw away the rotten and tidy the dishevelled.  Only they have the ability and the sheer will to effect change.  Our country is a child no longer.  It is a fledgling nation no longer.  It has an identity, a consciousness, a name, a face.  It must no longer be treated as an infant, unable to discern nor fend for itself.  Else, if we turn away, if we stir but do not wake, then we run the risk of losing our chance to see the world - to see ourselves - as who we can be, not who they tell us we must be.

Labels, labels, boxes and labels.  Stayers, quitters, 3rd world, 1st world, old, young, skilled, unskilled, English-educated radicals, Chinese chauvinists, neighbourhood, elite, moderates, dissidents, Chinese, Malay, Indian, Others.  I see Singaporeans.  And until we see ourselves, how do we staunch the rotting, how do we cease the diaspora, the dispersion of people emigrating from our homeland, disillusioned, discontent, now apathetic?

Until we awaken, how do we learn how to live?

Posted at 11:01 pm by gaylegoh
Spoken (20)  




Friday, May 19, 2006
Miscellaneous Entry

I've changed the layout to make it a little easier for people to read, as I've received numerous requests to do so.  It's a bit painful to let go of the angsty white on black I've become so used to, but if this is more effective, so be it :)

On an unrelated note, someone posted a comment on the tagboard mentioning a wild party thrown for OCS cadets involving booze and strippers, and I believe that person wanted me to address it.  I checked out the story with someone I know in OCS, and he says it's a common occurrence, that they threw the party for themselves, and that 'it was lame, anyway'.  All I can say is, boys will be boys, and soldiers will be soldiers; I can only look on with mildly disapproving amusement.

One last thing I feel I have to make clear is that the AC teachers who spoke to me about my blog were fully supportive of my writing; they were only naturally concerned and reminded me that my blog is accessible to and read by people outside of my private circle.  So please don't be mistaken: they've all been wonderful, and if I were a teacher I would dispense to my student the same advice.


Posted at 03:09 pm by gaylegoh
Spoken (9)  




Thursday, May 18, 2006
Life's Little Ironies

Today I want to discuss a group of capable, brave men who were willing to stand up for what they believed in despite the daunting odds; politicians who have contributed immeasurably to our national awareness despite the countless challenges which have dogged them at every step.

This group has decided to challenge the central government during our national elections.  Unwilling, however, to create the impression of instability and to perpetuate the misconception that they were planning to usurp the ruling party to become the central government, they decided only to contest a minority of the seats instead of forming a larger contingent.

Yet though their antics only won them a token representation in the government after the elections, they still commanded much attention.  One prominent leader said: '[E]verywhere we held rallies, huge crowds turned up.  They wanted to see and hear us.  They gave me a big cheer each time.'

Their campaigning, however, has been shadowed with controversy.  For instance, they have been accused of being 'chauvinists', interested only in representing the Chinese community, and being willing to play the race card in order to achieve their aims.  When this happened, a campaign of hatred and character assassination was launched against them to paint them out to be dangerous in the eyes of the community.

They have also been accused of preaching to an international audience.  One man in particular has travelled widely overseas to talk about domestic politics, in order to garner support for his party's cause.  The ruling party has accused that man of trying to 'blacken the image of the central government abroad'.

Lastly, these men have launched accusations of corruption against the ruling party in order to discredit them and cast aspersions over their integrity, showing how desperately they were gunning for votes.

Yet these men have not abandoned faith.  They have kept to their cause and persevered against all the unfair odds mounted against them, to chase a dream, to woo an ideal, to court a vision. 

Given the nature of my opinions, I'm sure it's obvious to guess that I've been discussing the Opposition here in Singapore.  After all, prior to GE 2006, the Opposition had been unwilling to contest a majority of seats in Parliament since 1988 - their strategy to convince the people that it was safe to vote them in, and that their intention was not to become the ruling party.  Yet at the same time, their rallies have drawn huge crowds, notably the Workers' Party rally in Hougang this year which I had the privilege to attend.  Most of us will remember Tang Liang Hong, who was accused of being an anti-English, anti-Christian chauvinist when he contested Cheng San GRC in the 1997 general elections, and then was sued for defamation to the tune of $8 075, 000 - Tang now lives in Australia.  The part about the overseas audience describes Chee Soon Juan perfectly; the PAP has always said that he is more concerned with building overseas connections than he is in connecting with the people.  And, of course, the SDP has infamously accused the PAP of corruption many times before, and been slapped with heavily exacting lawsuits in return.

But the first seven paragraphs haven't been dedicated to describing the Opposition in modern-day Singapore.  I was instead painting you a portrait of the People's Action Party.

For the April 1964 elections (after merger, before separation), the PAP decided to field a small contingent so as not to convey the message that they were looking to usurp the ruling government.  '[E]verywhere we held rallies, huge crowds turned up.  They wanted to see and hear us.  They gave me a big cheer each time' is a quote from Lee Kuan Yew's memoirs as he recalled those days of hustings.  When they refused to campaign along the lines of special rights and privileges accorded to the Malays, they were accused of being pro-Chinese, which they subsequently denied.  And when Lee Kuan Yew travelled abroad to Australia and New Zealand where he received prominent coverage for his criticisms, it was Tun Abdul Razak, the 2nd Prime Minister of Malaysia and Tungku Abdul Rahman's successor, who said he was trying to 'blacken the image of the central government abroad'.  Furthermore, the PAP spearheaded the smear campaign against the Labour Front government, accusing one of its members of misappropriating funds, leading to the scandal that eventually caused the split in the then-incumbent party and the subsequent resignation of Francis Thomas.

The 'rites of passage' of the People's Action Party almost eerily mirror the challenges which face the Opposition today.  I have often wondered if the PAP is so effective in 'fixing' the opposition because they have so much experience in being the opposition.  More than that, I have wondered how a party who has had so much experience in being themselves persecuted can countenance to make things even more difficult for alternative voices in the political landscape.  When and how did they decide to sit down and say: "They have done this to us.  Now we will do it to others - only we will make it worse"? I think, perhaps, they never did.  Perhaps they were all compelled into the unspoken plot to an unwritten play, brought to life by vivacious marionettes.  Do be clear, I'm not accusing them of corruption.  I think they never had even had to break a law to do so.  They never had to be corrupt to do so.  They just had to be willing to go along.

Today, most of the older, more wily politicians are bowing out, and the party is being revitalized with younger professionals and civil servants.  Politicians who do not remember what it was like to fight against the odds, who have never had to fight - really fight - to win the hearts of the voters, instead relying largely on a track record of success and the fact that the various constituencies often see walkovers.  Can these new professionals hold the bay against the incoming tide of the opposition?

I leave you with a quote from a man I have always admired from the bottom of my heart.  A man who amazes me, awes me, inspires me - and confounds me.  Let us hear what he has had to say:

"Repression, Sir is a habit that grows. I am told it is like making love-it is always easier the second time! The first time there may be pangs of conscience, a sense of guilt. But once embarked on this course with constant repetition you get more and more brazen in the attack. All you have to do is to dissolve organizations and societies and banish and detain the key political workers in these societies. Then miraculously everything is tranquil on the surface. Then an intimidated press and the government-controlled radio together can regularly sing your praises, and slowly and steadily the people are made to forget the evil things that have already been done, or if these things are referred to again they're conveniently distorted and distorted with impunity, because there will be no opposition to contradict." [Emphases mine]

- Lee Kuan Yew as an opposition PAP member speaking to David Marshall, Singapore Legislative Assembly, Debates, 4 October, 1956


Posted at 03:27 pm by gaylegoh
Spoken (47)  

Look What I Completely Coincidentally Stumbled Upon!


Posted at 12:52 am by gaylegoh
Spoken (2)  




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